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come about in the world. Although the behaviours done under the influence of the defilements¹ are visible to the outside world, the defilements themselves were visible only to the Eye of the Dhammakāy

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"meditate and you will find out for yourself!" The directness and harshness of her words cut through the excuses of many people and inspired them to come and meet her again. Although Khun Yay was neve

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Realms –until the whole of the thirty-one realms was as a gooseberry in the palm of her hand. Closing her eyes to find the deceased in their afterlife destination seemed no more difficult than anyone

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one who said that there was no 'Mother Chandra', there was only 'Teacher Chandra'. He thought it was probably someone else. Nevertheless, the day was not wasted, because an aging monk spotted him an

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meditation. She kept teaching even though not strong enough to sit up in bed. She treated her illness as if it were someone else's. Her student, also disinterested in her illness sat in meditation at

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Khaengkhae leave to go home first, taking with her all the female students. Only, ten to twenty minutes later, once the ladies were all safely on the bus home, would she allow the gentlemen to take th

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11 Establishing Dhammakaya Temple Sayam̆ ayavayem̆ jānñā sayam̆ jānñā katākatam Niggan̆e niggāharahām̆ paggāne paggāharahām̆ The leader must be aware of expenditure and income themselves, of

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Khun Yay used to use the motto, “We may disagree, but we must never be opposed” (i.e. everyone can voice their opinion, can discuss their views, but this must never lead to deadlock). This meant that

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arrival of donations and volunteers needed for the temple construction to be fulfilled. After breakfast, she would sit for meditation until about 11.00H.. After taking her own lunch, she would be seen

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with a carload of provisions from Wat Paknam. Khun Yay ordered that banana trees be planted all around the Ven. Dattaejevo's kuti, much to the Venerable's surprise: "What are all these banana trees fo

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temple, using the example of the Great Abbot of Wat Paknam as her blueprint, saying, "'All my monks are young and inexperienced.'" Thus she laid down the ground rules as follows: 1. The temple gate sh

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Wat Phra Dhammakāya increasingly gained a reputation for its good discipline amongst other monasteries of Thailand. Although Khun Yai was the one to lay down the regulations for the temple, she was th

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them how to sweep fallen leaves properly and made sure they knew that the temple’s tools were returned to their proper place after use. Khun Yay made a point of teaching virtue not only to the congreg

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neatly and orderly, we will come across only neat and orderly things in the next lifetime." Kitchenware was scrupulously sorted and organized, no matter what it was. Monks' and laypeople's crockery w

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Khun Yay with their title deeds. Khun Yay was willing to help them all and there were many stories of miracles surrounding her. Many people came to her with worries — or if they were experiencing suff

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loving-kindness and warmth. Her eyes reflected the compassion, sincerity and warmth within her mind touching everyone’s heart. She was the kind of senior citizen that everyone wanted to be close to. T

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spouse as well as the advantage of celibacy. She always made the wish that she remain single and be reborn in a virtuous family of Right View. Khun Yay had been autodidactic in this matter since she w

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Thus, the following year on 6 November 1988, Khun Yay led the Kathina ceremony at the temple. That day the temple was packed to standing room only with congregation members who had come to wish her we

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attitude towards 17, 35 decisiveness of Chandra Khon-nok- yoong 71, 119 dedication: of merit 34; of pioneer 21 volunteers 103 deeds, Ploy Khon-nok-yoong thought good and bad would cancel out 15 defile

บทความนี้นำเสนอแนวคิดเกี่ยวกับฝันและการตื่น และความเชื่อมโยงระหว่างทั้งสอง โดยอธิบายว่าฝันมีบทบาทอย่างไรในการสะท้อนความคิดและอารมณ์ของเรา ฝันเป็นกระบวนการที่เกิดขึ้นเมื่อจิตใต้สำนึกสื่อสารกับความคิดที

mind will adjust itself until it comes to a perfect standstill. At that point, the mind will fall through the centre and there will be a new brighter sphere which arises in place of the original one.

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